An individual who has accomplished the blissful state of enlightenment and is liberated from worldy wishes, is Buddha. An arhat is an enlightened being who has comprehended the purpose of nirvana and is free from rebirths. Yogakara school of thought developed in the fourth century. Law of Karma in Buddhism specifically refers to those actions and doings that spring from the intention of a person. Buddhist philosophy mentions that Law of Karma is not a mechanical character rather it is defined as an informing principle. Dharmakirti was a logician and one of the primary theorists of Buddhist atomism, according to which momentary Buddhist atoms and states of consciousness are the only things that exist. Anicca is the concept of impermanence in Buddhism . Mahayana Mahaparinirvana Sutra or Nirvana sutra is a Sanskrit text on Gautama Buddha originated in the first century BC. The supreme wisdom and knowledge that one gains upon the direct realisation of four noble truths is prajna. Kasina is an ascetic rite among the Buddhists by which it is supposed that a miraculous energy may be received. A group of five dimensions of humanity and their self experience sums up Five Aggregates in Buddhist philosophy. Karma in Buddhist Philosophy is entirely ones own actions and thinking and not influenced by outer forces. According to Buddhist Philosophy, it is through work that a person is brought into relation with the rest of the world. An act of chastity and virtuous code of behaviour that can be instilled within defines Sila in Buddhism. The Vaibhashika School was formed by adherents of the Mahavibhasa Sastra that consists of the orthodox Kashmiri branch of the Sarvastivada School. It is a comprehensive structure of methodical principles. Svalakshana is a unique reality determined by a space, time and form that are specific to it. Each lasts just long enough for it to be replicated. Hetu refers to the logical reason in an inference. The reason is invariably accompanied by the object to be inferred. Buddhist philosophy speaks of three fundemental characteristics of the discernible world, pertaining to humanity. Nagasena, the founder of the Buddhist theory of self which unfolds many of the conceptions related to mind and soul. Symbols have existed in Buddhism for an extensive period of time, carrying ample historical importance. Concept of Self as defined in Buddhist Philosophy is quite different from that of Hindu philosophy. In Buddhist philosophy, the Concept of Self is composed of five distinct parts namely consciousness, feeling, perception, mental formations and corporeality. Cause and effect are the basic elements of Pratityasamutpada, which implies that nothing happens without interdependence Rebirth as a continuous cycle of consciousness can be seen as a mind-state, by watchful observation and meditation. Khandas are the elements of conscious existence. Vasubandhu was a Buddhist philosopher who moved away from the Sautrantika representationalist school and became an idealist. He is one of the most important figures in the development of Mahayana Buddhism in India. Pudgala Vada is a Personalist theory of Buddhism. It broke off from the orthodox Sthaviravada School around 280 CE. Budh, intelligence entails several soul-searching meanings, leading primarily to inner self, advocated by Buddhism. The Vaibhasikas school of thought advocates dualism in its metaphysical form. Elements of Individuality as per Buddhist Philosophy are denial of existence; self-belief and self interest. According to Buddhism, the process of individuality is considered as a constant arising and a grasping of the objects of its affection. Concept of God in Buddhism has a very different perception. Buddhism refuses the Concept of God rather they believe in the existence or reality of an enlightened being, who is believed to save human beings from all kinds of sufferings. Lord Buddha almost remained silent regarding the Concept of God. One who gradually becomes awake to the ultimate realisation and knowledge and turns enlightened is bodhi. |